He doesn't just sleep with his own sex, his lovers always look like him
Things to catch up on—
My poem "The Windfalls" (written for and dedicated to
nineweaving) has been accepted by Lone Star Stories for their April issue. Thanks in part to this sale, and to a conjunction of several most welcome discounts at the local Barnes & Noble, I have been able to purchase the Criterion DVD of A Canterbury Tale for a price that did not leave me bankrupt. I shall dedicate its first viewing to
ericmarin.
The last several days have been consumed with writing, but the end result is that my story "A Voice in Caves" will appear shortly in Sirenia Digest #14, so for the love of God, if you haven't already, subscribe.
greygirlbeast has extended her not-to-be-missed offer until January 31st—a free signed copy of the trade paperback of Silk to each new subscriber—and for those of you who don't get enough gay male weird erotica in your everyday lives, this issue should be a particular enticement.
Our Powell-and-Pressburger-fest continues, now with more
rushthatspeaks. On Wednesday, we watched Black Narcissus, and are set for The Life and Death of Colonel Blimp (1943) or The Tales of Hoffmann (1951) next.
I am glad to have seen Black Narcissus. But it didn't enrapture me in the same way as the others Archers films I've seen so far, and I am still trying to diagnose why. Maybe it's that sense of place again—here recreated so gorgeously in glass backdrops and hothouse flowers that it's almost as overwhelming to the audience as to the nuns, feverishly beautiful in Technicolor, too immense in its high, cold spaces for the eye to take in comfortably; sensual and profoundly indifferent. At her failure to hold her convent together in this alien land, Sister Clodagh (Deborah Kerr) weeps not that the undisciplined culture of the Himalayas has undone them, the people whom they were supposed to school and doctor and otherwise traditionally civilize, but, "I couldn't stop the wind from blowing, and the air from being as clear as crystal, and I couldn't hide the mountain!" Sister Philippa (Flora Robson), a gardener who has planted the terraces of Mopu with primroses and daffodils instead of potatoes and peas, like a safe space of England, finally confesses, "I think there are only two ways of living in this place. Either one must live like Mr. Dean or like the holy man. Either ignore it, or give yourself up to it," and Clodagh's response to her is prophetic: "Neither will do for us." The wind never dies. The sky opens out into forever. The land strands them with themselves, so that the conversion of the old concubines' palace into a house of worship only skins the nuns closer to their own dreams and desires. Even swathed in a filmy curtain, Shiva Nataraja still dances in the shadows. But it's not India. It's dreams of India, and perhaps we're never meant to forget this. "Black Narcissus" is not an exotic classical allusion, after all, but a loud perfume Sabu's Young General bought from an Army-Navy store in London. But I never felt wrapped up in the landscape the same way as in "I Know Where I'm Going!" or A Canterbury Tale, and so I believed less, I think, that it would affect the characters so devastatingly.
What did catch me were maybe the last forty-five minutes of the film, which I realize is a little paradoxical: the characters suddenly dropped into reality at the same moment as the plot became pure, stylized, dream-soaked melodrama. But I couldn't look away. Across the table from one another as a candle gutters down like an exorcism, Sister Clodagh and Sister Ruth (Kathleen Byron) double one another like chess queens, the white-wimpled sister superior with her book of prayers, the ex-nun in dark crimson with with her red, red lipstick—she makes herself up with such simple motions, like a nightmare where commonplace objects assume an inexplicable dread. She has buried herself in fantasies until she's mad with them, sick as a rose. With her hair soaked straight, her clinging dress and her clawed hands, she's never looked more beautiful as she appears behind Clodagh, bell-ringing on the cliff's edge: and she looks as though she's already dead. And I love the reversals that surround Mr. Dean (David Farrar: we never learn the character's first name, as the nuns are always and only "Sister"), the sardonic British agent who is neither the disreputable libertine that Clodagh at first takes him for nor the demon lover that Ruth builds him into, though the camera lingers on him like a lover's assessing eye, long-legged, bare-chested, as much a sensual object as the girl Kanchi (Jean Simmons) whom he delivers to St. Faith's with a provocative dig at Clodagh: "She's seventeen, she's an orphan, and it's high time she was married. Every evening when I come home, I find her sitting on my veranda. She dresses herself up and puts flowers in her hair . . . Are you sure there's no question you're dying to ask me?" But these films are full of non-romances, and whatever affairs Mr. Dean may carry on in his private life, up at Mopu he's no one's lover. Confronted with Ruth's hectic projections of him first as the man who encouraged her sexually and then betrayed her with Clodagh, he shouts in frustration, "I don't love anybody!" And I believe him. By the end of the film, perhaps so does Clodagh; she leaves him with ghosts, but not the sweetheart kind. The ex-palace, ex-convent disappears into the clouds as the rains start to fall, like a dream, the world-illusion of desire. The mountain will outlast them all.
It's also the only film by the Archers that reminded me of a book—not Rumer Godden's source novel, which I have not read, but Tanith Lee's Tamastara (1984) and Elephantasm (1993), both phantasmagoric conjurations of an India that obsesses or possesses or otherwise transforms those Westerners who come into contact with it, usually with rewards for those who understand its nature, ruin for those who refuse to see. Which is not precisely the point of Black Narcissus, whose nuns have brought their particular hauntings with them from England, but there's something of the same haze and elaborate atmosphere, and the treatment of sexuality as something elemental. I can only imagine Lee's seen the film. I just encountered them in reverse.
Lastly, because this site is an incredible source of information:
with his lanky face and his unexpectedly deep, husky voice that can boom like the tide when raised
It seems that Roger Livesey was originally cast as Colpeper in A Canterbury Tale, but he turned the role down; he found it "off-key." I have to say I'm not sorry. I liked him very much as Torquil MacNeil of Kiloran, and his voice with its odd, cross-grained resonance might have suited Colpeper's poetic invocations, but his face has been lived in, it's likable—Eric Portman doesn't look quite human from certain angles, or as though he inhabits himself much, and that exactly matches the character. (I think he's beautiful, but we have already established that my tastes are not standard.) Colpeper should not be instantly, sympathetically attractive. He should be always and faintly strange; off-key. And in the end, fortunately, that's what we got.
My poem "The Windfalls" (written for and dedicated to
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The last several days have been consumed with writing, but the end result is that my story "A Voice in Caves" will appear shortly in Sirenia Digest #14, so for the love of God, if you haven't already, subscribe.
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Our Powell-and-Pressburger-fest continues, now with more
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I am glad to have seen Black Narcissus. But it didn't enrapture me in the same way as the others Archers films I've seen so far, and I am still trying to diagnose why. Maybe it's that sense of place again—here recreated so gorgeously in glass backdrops and hothouse flowers that it's almost as overwhelming to the audience as to the nuns, feverishly beautiful in Technicolor, too immense in its high, cold spaces for the eye to take in comfortably; sensual and profoundly indifferent. At her failure to hold her convent together in this alien land, Sister Clodagh (Deborah Kerr) weeps not that the undisciplined culture of the Himalayas has undone them, the people whom they were supposed to school and doctor and otherwise traditionally civilize, but, "I couldn't stop the wind from blowing, and the air from being as clear as crystal, and I couldn't hide the mountain!" Sister Philippa (Flora Robson), a gardener who has planted the terraces of Mopu with primroses and daffodils instead of potatoes and peas, like a safe space of England, finally confesses, "I think there are only two ways of living in this place. Either one must live like Mr. Dean or like the holy man. Either ignore it, or give yourself up to it," and Clodagh's response to her is prophetic: "Neither will do for us." The wind never dies. The sky opens out into forever. The land strands them with themselves, so that the conversion of the old concubines' palace into a house of worship only skins the nuns closer to their own dreams and desires. Even swathed in a filmy curtain, Shiva Nataraja still dances in the shadows. But it's not India. It's dreams of India, and perhaps we're never meant to forget this. "Black Narcissus" is not an exotic classical allusion, after all, but a loud perfume Sabu's Young General bought from an Army-Navy store in London. But I never felt wrapped up in the landscape the same way as in "I Know Where I'm Going!" or A Canterbury Tale, and so I believed less, I think, that it would affect the characters so devastatingly.
What did catch me were maybe the last forty-five minutes of the film, which I realize is a little paradoxical: the characters suddenly dropped into reality at the same moment as the plot became pure, stylized, dream-soaked melodrama. But I couldn't look away. Across the table from one another as a candle gutters down like an exorcism, Sister Clodagh and Sister Ruth (Kathleen Byron) double one another like chess queens, the white-wimpled sister superior with her book of prayers, the ex-nun in dark crimson with with her red, red lipstick—she makes herself up with such simple motions, like a nightmare where commonplace objects assume an inexplicable dread. She has buried herself in fantasies until she's mad with them, sick as a rose. With her hair soaked straight, her clinging dress and her clawed hands, she's never looked more beautiful as she appears behind Clodagh, bell-ringing on the cliff's edge: and she looks as though she's already dead. And I love the reversals that surround Mr. Dean (David Farrar: we never learn the character's first name, as the nuns are always and only "Sister"), the sardonic British agent who is neither the disreputable libertine that Clodagh at first takes him for nor the demon lover that Ruth builds him into, though the camera lingers on him like a lover's assessing eye, long-legged, bare-chested, as much a sensual object as the girl Kanchi (Jean Simmons) whom he delivers to St. Faith's with a provocative dig at Clodagh: "She's seventeen, she's an orphan, and it's high time she was married. Every evening when I come home, I find her sitting on my veranda. She dresses herself up and puts flowers in her hair . . . Are you sure there's no question you're dying to ask me?" But these films are full of non-romances, and whatever affairs Mr. Dean may carry on in his private life, up at Mopu he's no one's lover. Confronted with Ruth's hectic projections of him first as the man who encouraged her sexually and then betrayed her with Clodagh, he shouts in frustration, "I don't love anybody!" And I believe him. By the end of the film, perhaps so does Clodagh; she leaves him with ghosts, but not the sweetheart kind. The ex-palace, ex-convent disappears into the clouds as the rains start to fall, like a dream, the world-illusion of desire. The mountain will outlast them all.
It's also the only film by the Archers that reminded me of a book—not Rumer Godden's source novel, which I have not read, but Tanith Lee's Tamastara (1984) and Elephantasm (1993), both phantasmagoric conjurations of an India that obsesses or possesses or otherwise transforms those Westerners who come into contact with it, usually with rewards for those who understand its nature, ruin for those who refuse to see. Which is not precisely the point of Black Narcissus, whose nuns have brought their particular hauntings with them from England, but there's something of the same haze and elaborate atmosphere, and the treatment of sexuality as something elemental. I can only imagine Lee's seen the film. I just encountered them in reverse.
Lastly, because this site is an incredible source of information:
with his lanky face and his unexpectedly deep, husky voice that can boom like the tide when raised
It seems that Roger Livesey was originally cast as Colpeper in A Canterbury Tale, but he turned the role down; he found it "off-key." I have to say I'm not sorry. I liked him very much as Torquil MacNeil of Kiloran, and his voice with its odd, cross-grained resonance might have suited Colpeper's poetic invocations, but his face has been lived in, it's likable—Eric Portman doesn't look quite human from certain angles, or as though he inhabits himself much, and that exactly matches the character. (I think he's beautiful, but we have already established that my tastes are not standard.) Colpeper should not be instantly, sympathetically attractive. He should be always and faintly strange; off-key. And in the end, fortunately, that's what we got.
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Brilliant. Just brilliant.
I am delighted to have played some small part in your acquisition of A Canterbury Tale; and dead chuffed to have so fine a poem for a godschild.
Nine
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Thank you!
I will naturally bring it to visit, so that it may become familiar with its forebears.
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Nine
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It's my first one. Looking forward to reading it...
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Awesome. Hope you like!
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Congratulations.
feverishly beautiful in Technicolor, too immense in its high, cold spaces for the eye to take in comfortably; sensual and profoundly indifferent.
I hear it looks fantastic on a big screen.
"I think there are only two ways of living in this place. Either one must live like Mr. Dean or like the holy man. Either ignore it, or give yourself up to it," and Clodagh's response to her is prophetic: "Neither will do for us."
It really speaks to the pervasive but unselfconscious conqueror role the nuns assert, just by being there. It's no wonder the Catholic Church was so unhappy with the film. In the commentary, Michael Powell mentions not really understanding at the time why the Church found it so disagreeable, but at the time of the commentary's recording (the late 1980s), the reasons seemed rather obvious to him.
The land strands them with themselves,
Exactly--well put.
"Black Narcissus" is not an exotic classical allusion,
I'd say it is, at least as far as Sister Ruth is concerned.
But I never felt wrapped up in the landscape the same way as in "I Know Where I'm Going!" or A Canterbury Tale, and so I believed less, I think, that it would affect the characters so devastatingly.
I felt just the opposite. Maybe because I'm struck more by the style inherent in artificial environments than I am by the implied significance of natural environments--I think it would have actually worked less for me if it'd actually been shot in India.
she's never looked more beautiful as she appears behind Clodagh, bell-ringing on the cliff's edge: and she looks as though she's already dead.
Test audiences were so horrified by Sister Ruth's appearance in that climactic scene that the studio almost ordered the shot of Ruth stepping through the door deleted from the film. I, too, thought she looked beautiful, so it goes to show how audiences have changed. It reminds me of a friend of mine telling me how people were throwing up in the aisles when Night of the Living Dead first premiered.
Sister Ruth's the primary reason I consider Black Narcissus to be a horror movie. From the beginning, before she even goes to India, we already know that being a nun isn't agreeing with Ruth. But when her fantasies she's become mad with, as you put it, turn out to be false, she finds herself utterly without identity and seems to become a sort of animal, darting among the shadows like the creature from Alien. It's the existential crises combined with the physical unpredictability I found to be so effectively menacing.
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Thanks!
I hear it looks fantastic on a big screen.
I can only imagine. I keep wondering if maybe I wrote a plaintive letter to the Brattle Theatre, I could get a Powell and Pressburger film festival. It's not inconceivable; they're in the middle of one for Robert Altman right now. (Also, they file Bride of Frankenstein (1935) under "Great Romances." Who could not love this place?)
It really speaks to the pervasive but unselfconscious conqueror role the nuns assert, just by being there.
I can likewise only imagine the articles that have been written about Black Narcissus and colonialism and orientalism et cetera . . . I do still have access to JSTOR. If I find anything really worth reading, would you like copies?
It's no wonder the Catholic Church was so unhappy with the film. In the commentary, Michael Powell mentions not really understanding at the time why the Church found it so disagreeable, but at the time of the commentary's recording (the late 1980s), the reasons seemed rather obvious to him.
Because it professed that nuns have desires like anyone else? Oh, the blasphemy.
I'd say it is, at least as far as Sister Ruth is concerned.
Is she the sister who transfers the name to the Young General?
I felt just the opposite. Maybe because I'm struck more by the style inherent in artificial environments than I am by the implied significance of natural environments--I think it would have actually worked less for me if it'd actually been shot in India.
Hm. I think that effect only started to work for me late in the film. Like the scene where Clodagh bends to wash her face and the sun is coming up forge-red, storm-warning, so that the light spills across the water and it looks like blood she's dipping up—no sunrise was ever that color, even the year after Krakatoa. It's manifestly theatrical lighting. But it works perfectly.
Test audiences were so horrified by Sister Ruth's appearance in that climactic scene that the studio almost ordered the shot of Ruth stepping through the door deleted from the film.
Damn. And it's such a perfect shot. I'm glad the studio changed its mind.
Sister Ruth's the primary reason I consider Black Narcissus to be a horror movie.
I could agree with that.
From the beginning, before she even goes to India, we already know that being a nun isn't agreeing with Ruth.
Yes. She's even introduced as a negative space, named in absentia when the Mother Superior is assigning Clodagh the sisters she'll take to Mopu—all the other nuns are at their meal, each demonstrating some facet of character for which the Mother Superior recommends them, while Ruth is an empty place at the table.
But when her fantasies she's become mad with, as you put it, turn out to be false, she finds herself utterly without identity and seems to become a sort of animal, darting among the shadows like the creature from Alien. It's the existential crises combined with the physical unpredictability I found to be so effectively menacing.
Nice.
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Gods. I wish there was a place half as cool around here.
I do still have access to JSTOR. If I find anything really worth reading, would you like copies?
Certainly. Thank you.
rushthatspeaks really wanted to watch this one because she felt that there are so many stupid movies about nuns and so few good ones.
That's true. I haven't seen many others myself. The Nun's Story (http://www.imdb.com/title/tt0053131/), with Audrey Hepburn, wasn't too bad. I've heard The Bells of St. Mary's (http://www.imdb.com/title/tt0037536/) is good, though I don't know anything about it.
Is she the sister who transfers the name to the Young General?
Yes, you're right. I'd thought it was Sister Honey, but I just popped the DVD in and it's Sister Ruth who says it--beginning with the words "Black Narcissus," drawing Sister Clodagh out of a memory of a date with her old sweetheart. You hear Ruth saying the words just as we see Deborah Kerr running eagerly out into strange, complete darkness. Brilliant work.
Hm. I think that effect only started to work for me late in the film.
You know, I think I felt the same way the first time I watched the movie. This could be another reason Powell and Pressburger films are better on multiple viewings.
She's even introduced as a negative space, named in absentia when the Mother Superior is assigning Clodagh the sisters she'll take to Mopu
Yes; good point.
Nice.
It occurs to me now that a better comparison would be to Rutger Hauer at the end of Blade Runner, who also stalks the protagonist like an animal, and also finds himself at the end of his existential rope (though maybe that's Deckard more than Roy).
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I haven't been there as often as I'd like (although I have the excuse that for the last several years, I really haven't been in the same state), but I saw Lawrence of Arabia and Cocteau's Beauty and the Beast and Wings of Desire there, and last year for New Year's they ran all the Muppet movies back-to-back. I should support them more.
I'd thought it was Sister Honey, but I just popped the DVD in and it's Sister Ruth who says it--beginning with the words "Black Narcissus," drawing Sister Clodagh out of a memory of a date with her old sweetheart. You hear Ruth saying the words just as we see Deborah Kerr running eagerly out into strange, complete darkness. Brilliant work.
I love how we never see her complete memories of Con, only the fragments sparked by whatever reminds her at the moment; it's not a narrative in flashback, but free association. I still think the best film I've seen for memories is Snow Falling on Cedars (1999).
It occurs to me now that a better comparison would be to Rutger Hauer at the end of Blade Runner, who also stalks the protagonist like an animal, and also finds himself at the end of his existential rope (though maybe that's Deckard more than Roy).
I thought of Cat People (1942). Even though there is a genuine romantic triangle in that film that here only exists in Ruth's mind, Irena still stalks her rival, Alice, similarly through the shadows: there's something feline about Ruth.
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Silk (1998) is one of my favorite novels, and I think you might like it very much: it's built around music and the ambiguous space between the true supernatural and what's inside people's heads, and its language is extraordinary in its detail and rhythm; the ten-years-later sequel Murder of Angels (2004), although a very different kind of book, is also quite good.